David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
即使有着99%的契合度，最后也不过是一地鸡毛，但是至少分开的时候，能笑着说再见，包括分手后居然也还能在一起同居3个月，只是彼此之间已不再有爱了。这种看似有点莫名其妙的感情，确实很日式。其实说起来也不过是流水账的叙述罢了，但是一切都淡淡的，反而让人觉得整个过程更刻骨铭心。说不上哪里不对，但是两个人慢慢地就走成了平行线，就像曾经严丝合缝的两颗齿轮，渐渐地不再咬合，再勉强磨合下去，可能只会造成整台机子的崩坏。感情大概真的没有什么道理可言吧。
看完片尾谷歌地图定格的画面后再返回片头，你会有新发现的。
仿佛也跟着体验了一场细腻真实的恋爱，最后没有谁对谁错，只是彼此的步调和频率不再一致。果然还是校园时期最美好，进入社会你就必须接受各种现实，结尾那段真的看哭了
3/5 大量的喃喃自语令人头疼，因为过于注重自我，丝毫不考虑别人的感受，自赏自恋自怜，非常写实的文艺青年病。一个被现实治好了，一个没好。成长不一致，结局也会不一致。作为男主角的投射却无比厌恶过去的自己。结尾对桌部分剧本过于刻意，非常反感。豆瓣er定制，不高分没天理。
主流高级小清新，日常情绪处理不错，但还是太甜了，有些齁人，一直在想如果滨口龙介来拍这样的故事，会怎么拍。可以叫同居物语，Or输给现实生活的文青纯爱。推荐给那些即将结束同居，走向分手或走向婚姻殿堂的年轻人。苏打和村花这一对，从客厅一个打游戏一个做PPT，为互不打扰、互相牵就那里开始就心塞了。也许爱不是互相牵就、妥协，爱是在爱的前提下组一个默契型Team，并肩作战，一路升级打怪，直到筋疲力尽还能互相拍拍肩膀，痛饮一杯，相视而笑。
导演表达soulmate的方式就是文化消费内容相同吗，简直看哭鲍德里亚
没有结束的爱情是不完整的，恋爱不是只有开始和高潮。详细展示了和豆瓣高重合度友邻谈恋爱的话，如何开始，如何结束，非常美。
情侣的爱好一开始就高度契合未必是好事，首先它不代表价值观的统一，其次时间久了因为迁就，彼此的“契合”也必将沦为逢场作戏，直到被捅破。忠告：别和涉世未深的存在主义文艺青年谈婚论嫁。
共感在哪？太多流于机巧的镜像对称段落，这般生发于无菌试验场、容不下半点革命张力的恋情，剥开糖衣后注定只剩追忆潸然。如今的半圆写都会青年物语真比不上隔壁金子茂树，完全靠老本在硬撑，以往剧集中慢火烹调的生活细节和时代氛围，在影片高密度的内心os环绕下，俱都退化为只有布景功能的摆设。另外没搞懂这对怎么就从齁甜浪漫到了非分手不可的地步，不是说给的理由不够充分，而是这种命题式的写作太省事了，结局一眼望到头，画外音全靠各位痴男怨女自行脑补素材，遑论抛出真正深刻而有启发性的见解。
明确地表述缄默的细节、绝非日常却很drama的大篇幅心理独白都可能会让人忘记这是部多么平庸的作品。事实上，它离真正的偶然与想象“只差一步”。只需改动一个情节并把故事限制在几小时以内即可：我们让这两人的初次遭遇和报菜名环节变成配合性质的表演：拟假作真。把多年以后的分手以及诸多貌合神离的瞬间做成回忆，再次模拟一遍。这一切可以在开篇或中间揭晓。阿巴斯的《合法副本》就是一个类似的尝试。我们有希望把陈词滥调变为激情程式。
但你要说这片子在揭示爱情和文青这两种幻觉……可得了吧，它可完全没走到这步，自以为是的符号堆砌看起来很像讽刺罢了。
曾经一起入职的好友这次已经要提干了，我还是在看书刷电影打游戏，好在工作上也还说的过去，今天和欣赏我的领导聊了以后的规划。
去年圣诞节标注想看的电影，期待了一年终于看到了。看之前就大概知道讲的是什么，所以在前半程就一直等着他们分手，感觉很邪恶。分别在28分，1小时05分、26分鼻酸，终于在1小时44分的时候还是哭了出来。世界上或许有命中注定的相逢，有坂元才能写出来的告白，但是每段感情在保质期过去之后，都会走向相似的结局，就像分手时候苏打说的台词一样。虽然，如果我也能拥有这样平凡健康的分手就好了。
我们都应该有一次花束般的恋爱，也许时间会让爱情过了保质期，但有一段感情却永远珍藏在彼此的心中，只要不是遗憾，那就全是美好。
真正相爱的人，无论学生时期还是进入社会工作，都会很纯爱的。我竟然还有着一颗纯爱之心！
想不到在这里都能听到吐槽《霍比特人》又臭又长。整体比我想象得要正面啊，起初知道大概剧情时还以为我看完后会很崩溃。Mugi社畜时的发言真的很伤人，很庆幸他最后没有完全变成东亚商业精英男。本情感荒漠就不说什么爱情感悟了，只想对自己说：不要理所当然屈服于精英成功学。小田切让好帅啊！
恋爱需要合拍，但是结婚真的需要合适啊。千言万语汇成一句话：工作毁灭一切美好的东西。
我只想趁早开次花。谢了就罢了。
“蘑菇帝国停止活动，《潇洒的夜晚电波》完结，今村夏子荣获芥川奖，对于这些事她是怎么想的呢？” 我也好想知道啊。
就连我这么自以为是的人也觉得男女主太过自以为是，你怎么不随身带一个人杜比7.1呢，要有这么多一样的地方（且不说不可能）才算高开的话，那跟自己谈恋爱就好啦。我的天哪，虽然也很甜，但我真的讨厌这一挂诶。on the top of everything, I don’t like his face, a lot! And his character. On the top of that, 爱情远没有人们想的这般重要，问题不是忘记恋爱的感觉，而是忘记了生活的感觉，因为内核无聊所以走向无聊
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