In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
各种类型元素都要插一脚，但偏偏不是Jurassic Park
6.5/10.
两代主角聚首赚一点情怀，但其实剧情整体挺无趣的，非常俗套的好莱坞式套路，各种剧情拼凑感明显，说到底还是一部观众主导的续作，本来恐龙与人共存的概念挺好的，可惜沦为一个可有可无的背景，最后还是回归主题乐园式的情节，最大的看点就是看恐龙了，但是对于非恐龙迷来说确实兴奋不起来。7
从“公园”到“世界”都建立在了一个错误的价值判断上——强大的掠食性恐龙为何要攻击人类？
文。。戏。。实。。在。。是。。太。。多。。了。。 我要看恐龙啊，大段大段的文戏是为了观影过程给人更好的睡眠体验吗？？
或许因为过去的梦太美丽了，后面的坑越来越难填了，只能以这样的方式，与我们的侏罗纪告别。
狂拽酷炫吊炸天的全程高能大爽片，22年目前观感体验最好的一部院线电影，久违了超级大片，久违了零点首映场，久违了IMAX影厅，IMAX2D的体验好得不能更好，作为一部商业电影很好的做到了文戏和动作戏的有效权衡，好于系列第二部，最后的主题升华“人与自然和谐共生”更是全片的高光时刻！特效炸裂，摄影美绝，演技不拉垮，爱了爱了！
恐龙好可爱，尤其是小蓝。故事也就那样，无惊无喜，猪脚赢得太easy.没悬念
【2.0】经济萧条，库克和李沧东都跑来演戏了。
怎么每次搞出来点事儿你们都能踩制高点上，什么玩意儿就共存，动嘴说说吗？/兔子那么大的蝗虫真的太恶心了/黑心老板怎么看怎么面熟，快结束才想起来：这不是乔布斯嘛
电影院和商场太惨了，还是给个三星吧。当年看伯恩3的时候，真没想到恐龙特效能“下放”到史前星球这样的纪录片，更不会想到把恐龙拍成伯恩追逐戏，但把恐龙拍小，恐龙和猎豹又有什么区别了？相比起来，哥斯拉系列更适合电影院。另外这次上映安排这么多3d版，大家回家看的流媒体都是4k hdr或者4k杜比，电影院不要再自降播放介质的规格了。
逃亡和追逐戏拍的还是很好看的。紧张刺激但所占篇幅较少。前半部分文戏还是略显无聊。
老戏骨回归，加上《侏罗纪公园》的配乐让整部电影有一股怀旧味儿，但无论是糟糕的CG特效、寡淡的剧情、尴尬的角色互动都让它显得不值得。
难过。库克死咗，iPhone 14 无了。
电影难道不是叫侏罗纪世界吗，咋感觉成了谍影重重。。。
城区恐龙🦕追逐战那场戏不错，其他很多剧情俗套的都能猜到，有很多场景和剧情向老三部曲致敬，9.9在电影院看还是不错的
人类才是地球的造物主，一句和谐共存，就让罪恶烟消云散，又是一个云淡风清的美丽星球。
很久没看过这么毫无担心只顾着哇哦！卧！哈哈哈哈！啊、哇哦！就够了的大人童话了，反派的作用就是目睹正面角色捣毁自己的计划、叹气、发（卖）脾（萌）气、最后被自己作出的恶果吐死；正面角色呢，被受训过的杀手恐龙攻击完美逃脱、坠机坠伞完美逃脱、被超大蝗虫攻击完美逃脱、在各种凶猛恐龙眼皮子底下相遇、排队或组队形逃脱等等等等，最后几乎是毫发无伤哈哈，所以完全不用担心他们会死，因为受伤也不会啊。但是没关系，观影感受大舒适，足够了。
Let's make 恐龙cool again! What's cool?——Her eyes were green. 然后一枪崩了——See? 当然学《人类之子》也没啥cool的。这些大公司造克隆人要不就是不会怀孕要不就是不会不生病——一代不如一代
这片子怎么说呢，强行回忆杀，强行双线并单线，恐龙蝗虫两条线毫无故事构架可言，导演想塞的东西太多了，我就想看看恐龙，大BOSS就出场一会被干了，整片的jumpscare，苍龙就几秒的镜头吧。还有好多强行致敬，那个潜在水里露头的之类，主要是太久没在影院看电影了把。
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