David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
韩叔，咱以后还是别拍生活随感一般的vlog了，或者你要拍也进行一下艺术加工，也别一直套用你那个家庭不幸、赛车就是理想和归宿、没车祸讲不下去、结局也是悲伤逆流成河的电影叙事模板了。要讲故事就好好讲故事，要表达你对赛车的情感就应该让观众有更多共情，而不是看着它打火启动然后就摔的稀烂…
这故事带坏年轻人的三观
我明天工作很重要，我想把它做好。
不知道为何，我很喜欢这个故事，虽然好像什么都没说，但是，就是很喜欢。真是奇怪。就是太压抑了点。
现实主义部分似乎是有情怀关照，但又不能明说。房卡怎样刷，含早不含早，又不像是故事所讲时代和这样形象的角色之间的事。逻辑牵强断裂，喜剧段子每每如此尴尬不合时宜，而关于摩托车的场面只剩自恋。
不差。开头拍的非常一般，甚至有点尬，尤其是心动和恋爱的片段，没有把刘浩存的潜力全发挥出来。最大的问题应该是过于杂糅了，你很难在这部商业片里找到一个一以贯之的类型方向，全片几乎都是以一种碎片式的风格在进行着。全是段子和轻鸡汤，这么多年了，韩寒还是只能拍小品电影。另外，指向性台词写得太尬了。要深刻不深刻，要幽默不幽默。
这次韩寒的冷幽默似乎不再好用，看起来像是拼凑的剧情显得故事很单薄，摩托车还在，小人物打工奋斗还在，内容没了。
为什么要给打十分呢？因为大年初一的时候很多人给打了一分两分。韩寒的电影我全部都看过，这是我认为最好的。我不知道，其他人说的。没有大纲的高中生写的小说还什么青春伤痛文学。但是我只能说他是我的菜。今天是我2022年五一假期的第一天，早晨醒来之后什么也没干，中午吃完饭之后又睡了一会儿。看完这个电影又到了晚饭的时间了，现在6:30好了，我要去吃饭了。
她总能无时无刻治愈着我
尴尬从头到尾，也是一种不易
每天都在各处感受到过多的厌女气息 让我开始怀疑自己
春节第一部电影，感觉开错了盲盒啊，是不是选了个春节档最烂的，整部剧有点乱，到底想表达什么呢，刘浩存简直是人畜无害。。
韩寒还是那个韩寒，个人风格很强烈，缺点也有很多，比如买项链这一让人费解的操作，比如刘浩存这个角色单薄的像个傻子，感觉纯粹是为了推动剧情的存在，还有各种元素堆砌
额。。可以说除了搞笑一无是处是吧。。。这剧情真叫个扯淡啊= =排成个纯粹的搞笑片子不好嘛？？玩什么小清新啊！
我拍了拍衣服，想那又如何，反正我也是被他们笼罩着的人，他们先行，我替他们收拾着因为跑太快从口袋里跌落的扑克牌， 我始终跑在他们划破的气流里，不过我也不曾觉得风阻会减小一些，只是他们替我撞过了每一堵我可能要撞的高墙， 摔落了每一道我可能要落进的沟壑，然后告诉我，这条路没有错，继续前行吧，但是你已经用掉了一次帮助的机会，再见了朋友。
韩寒像极了初一那会的我一个高分作文模板吃遍天偷梁换柱之后包装成新品推出去。我甚至觉得跟隔壁《奇迹》的编剧一样多少带点精神残疾，就那么喜欢把打工人逼上绝路然后将生活拍成谍战电影顺带把过激行为正当化。偏偏这俩是相反的俩极端。一个美好的像童话，一个突发恶疾rape观众对角色的情感自我感动完之后恶心其他人，什么中国版《美国末日2》，建议韩寒跟尼尔砖克曼凑对CP。真辛苦那些大过年来看这晦气玩意的人了。
也就片中赛车场景凑合看，演员阵容给人感觉是不错，可实际没太多发挥，最后也没太大意思
终于补上了，很遗憾的是电影不适合春节档吧，加上当时的预告片误导宣传，票房失利没得洗。但是，我还是喜欢韩寒的电影，就是喜欢他电影这一搭不着边的文艺调子，缓缓忧伤的情绪触动到内心过往不易发现的地方。曾想扬名四海，如今四海为家。《四海》从电影上来说硬伤不少，主题不明确，角色没没立住，期间为了段子硬塞了不少角色和情节，毫无意义。可就是这样，我还是喜欢这部电影，因为在我眼里，我偏心地只看到的是两个南澳的年轻人，跑到大城市里相互扶持，虽然彼此想法并不一致，但是心里还是想着对方。生活被城市的压力压到喘不过气，但即使这样，也仍然为了自己的未来而为之一搏。大城市的扎根并不轻松，冷暖自知，生活不易。也许，他们永远都不知道，在坐在酒店房间的那晚，他们只要轻轻推开房门，就能看到梦想中的家。
山雀让我惊喜 雷光夏让我惊喜 这配乐简直卡在我心里
Copyright © 2015-2023 All Rights Reserved
