David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
稀烂，小成本投资，一众傻缺角色，三流惊悚片，软趴趴的追逃文本，完全看不到斗智斗勇的精彩瞬间，莫名其妙的动机和杀机，看得见的穷酸项目，女主能全身而退，全靠对手蠢，别浪费时间。
男主角就是xx一硬，法律忘净，xx一耷拉，知道犯法啦。
3星，虽说是虚构故事，但前半部分确实不错，悬疑加恐怖氛围营造的很好，男主演技爆棚给人真实感，引人入胜。后面则有些拉垮，情节太神，男主一路车祸断了胳膊，反复中枪，还挨了好几刀，最后从4~5层高的楼上摔下来砸在车上还生龙活虎的样子，把真实感一扫而光，整个故事套用这些年发展很糟心的希腊地界，牵扯背景很庞大，但剧情格局比较小，最后嘎然而止，也就一般般了。
PS男主生命力真可怕
女主携带少量装备逃脱，
超级水的一部电影，一看就是低成本制作，也不知坎妹为什么要出演，而且开头秀几下就over，真是浪费了。男主简直无往而不胜，坏蛋永远蠢笨，而且不止一次被男主制服，实在让人为坏蛋的智商捉急。影片的故事也够扯，节奏很差，很多东西都交代不清。给两分还嫌多。
但 你怎么下去呢？
超级水的一部电影，一看就是低成本制作，也不知坎妹为什么要出演，而且开头秀几下就over，真是浪费了。男主简直无往而不胜，坏蛋永远蠢笨，而且不止一次被男主制服，实在让人为坏蛋的智商捉急。影片的故事也够扯，节奏很差，很多东西都交代不清。给两分还嫌多。
故事还可以，但剪辑一般，有些地方很不连贯。最近几年印度同影同剧真的都还立意蛮深刻，耽改真是羞红了脸。
神秘租客串联了同性恋和异性恋，让哥哥和妹妹同时有了性启蒙。
是谁说这部片子像CMBYN的！我刚冒着暴风雨回了家，想看一部青春成长片缓解一下，被“印度CMBYN”的头衔吸引点开了它，结果只是基础设定比较像，这个片子要表达的东西好多呀，结合印度的国情，就不可能青春成长，必是青春疼痛，我早该料到，看得人嘎嘎难受。我个人感觉剧本质感是有点满了，哥哥主线，妹妹副线，这个安排我是喜欢的，但是后期有点乱了，可以简化一下，妹妹那条线的矛盾情感更饱满，个人认为这样浓重的一条线如果带过得再轻巧一些会更有荡涤人心的感觉。还有男主写诗这个特点如果再放大一些会有《诗》的那种效果就更好了，如今看来这个写诗设定仿佛就是为了结尾把这段故事写成小说做了铺垫，有点弱了。
90年代是印度共产主义（毛）思潮崛起的一个时代，也映衬了不同于当今印度人的想法。而CoO·Al2O3和群青蓝相似，底色偏绿，具有极好的遮盖力。这一切的一切都暗示着作家自己与大众格格不入，是池塘里不存在的龟。整个作品，镜头都拍的很好看，唯一让我真的欣赏不来的，这是印度人的故事。
渣男让姐弟成长，双性向彼此成就…色调和音乐也蛮好
当结尾阿努贾从包里翻出照片时，姐弟两人终于又一次做到「心灵互通」。其实根本不需要任何LGBT元素的裹挟，《钴蓝爱恋》讲的就是生活的故事。按自己想要的方式生活，或成为流浪画家，或成为板球教练，或成为吟游诗人。不被任何观念影响或约束的生活之魅力。电影无论从质感、色调、节奏还是摄影方式上来看，都太不「印度」了。这很像拉美导演或者意大利人能够拍出来的东西（马克伯格OR索伦蒂诺OR阿莫多瓦），多元化的风格带来多重不一样的体验，看来印度人被宗教束缚已久的惯性思维，也在与时俱进中，有所改变了。
“你没有地址/没有名字/没有介绍/没有面孔/只是前世烧焦的残骸/某人梦境里的幻觉/某人书籍中撕碎的某页/某物的碎片/无处安放/你继续前行/因为身后已没有要留下的东西”
3男的慢了半个山 怎么就快赶上了？
6分。John David Washington完全没能继承他老爹的演技，这面瘫表演看得好尴尬。故事的话其实挺有意思的，一对夫妇莫名卷入了政治阴谋，正反双方的追击等等，但导演水平实在堪忧，前半部分完全不知道怎么了，一直等到中段男主进入大使馆，整个事件才开始明了，可惜坚持到这时间点的人估计已经没几个了吧？？重头的动作戏码不好看，好像蒙太奇用得也很少，有些太过平实无聊了。这种片子基本也就直接出录像带的水准。
被人追杀不往外跑，而是往上爬，你是能飞天吗？
如何把一句话能讲清楚的故事水成一个半小时的惊悚片？
太多文学电影元素揉在反而整得整部电影有点四不像了，过度小布尔乔亚不是什么好事。
Copyright © 2015-2023 All Rights Reserved
