David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
故事开始的其实挺恶俗的 一步步揭露出邪恶的本质。后半段特效看的真过瘾和有趣。如果结局加百利杀人后越窗逃跑 消失在城市的夜色中 岂不更加不寒而栗！
比如哈雷彗星 还有催产素
"It's time to cut out the cancer."
旺达美如画，但电影依旧让我再一次体会到了看复联4的憋屈感，漫威真是完全不在乎角色的连贯性，为了推进剧情就硬改设定。明明旺达在WV里最后都走出来了，这一部又开始执迷。此片又和杨紫琼的多重宇宙电影前后上映，说实话，杨紫琼那一部好看多了。
在温子仁的加持下果然比起许多恐怖片多了不少亮点，但总体仍处于高不成低不就的商业片水平，看到中途就猜到该不会是老金曾经那部人鬼双胞胎的创意吧，事实证明还是新瓶装旧酒的创意。温子仁对于商业恐怖片的理解虽然依旧没有跳出各种大框架下的各种烂俗套路，电影前期吓人的手法还是那套阴宅Jump scare，但对于细节和镜头的处理和调度又显得比同类型片子精致了很多，而这种精致感实际上反而更进一步削弱了恐怖感，加之影片后期转为硬核血浆片，整部片子的惊吓程度甚至远不如招魂系列。拘留所的僵尸舞爆杀桥段是最大亮点，甚至直接变成了喜剧。总的来说温子仁在商业恐怖片这条路上逐渐形成自己的特定风格是一件特别值得观众期待的事情，毕竟艺术恐怖片还有A24这样的怪才们去拍。
就还好吧，四星给旺达，不知道为什么我一直很心疼她，无论她做什么，我都会原谅她。
这部电影扩张了MCU的多元宇宙，本尼和奥妹的演技再次得到提升，透过两位主演的表演极具代入感，不管是文戏还是武戏都非常具有戏剧上的张力，视觉特效还是一如既往的优秀，疯狂而又有野心的一部佳作，可以视作是一场刺激又惊悚的旅行，导演的把控力使得本片剧情紧凑、严谨，恰到好处。
万物皆可多元宇宙，整体还不错看，少了乱七八糟的回归亲情主线。让人惊喜的反而是gore和jump scare的运用，让这部邪得恰到好处，夏日避暑好去处。
女巫黑化心理很荒谬，洗白时的心理同样很荒谬。其杀伤力相当于被人偷了一包厕纸后想要报复社会。
但也有几首听起来既视感特别震撼的 很不寻常
视听效果没得说，但是恐怖过渡到悬疑元素有点脱节，以至于看到最后再回想之前真的觉得滤镜打得有些刻意…（然后看的这场很多少男少女，全程窸窸窣窣说说笑笑，真的是很吵，也是头一次经历了。）
虽然并不是纯粹的温子仁式恐怖片，但还是极具温子仁的个人风格，初看有死寂、招魂、潜伏的恐怖氛围，后面看着看着又有种电锯惊魂+海王的感觉……反倒是结尾还挺温情，看来温导结婚之后心境也跟着发生了巨大的变化。
娴熟的摄制工艺，好听的歌曲，精致的动漫和舞台演唱完美结合，高清的画质。
一直蛮喜欢POP和管弦乐队结合这种演绎的
显得非常违和不自洽
女主受伤后，几次后脑出血，又是长头发，还不去看医生就觉得肯定藏着秘密。
不恐怖的恐怖片才是我能接受的恐怖片类型，寄生双生畸形胎儿的设定，最初在美剧《美国恐怖故事》有相似片段，这部主要将精神分裂的另一面具象化，以及场景转换效果不错。可见，当恐怖导演拥有极高运镜水准时，恐怖片水平不仅限惊吓的低层面。当然此片剧情走向偏俗，文本太弱。
"I love you in every universe"
穿越那段特效好棒，瑞秋又穿婚纱了。大体上比第四阶段前几部好多了
个人感觉比招魂系列更好！虽然本胆小鬼只敢快进着很小声的看，但还是被吓得吱哇乱叫。温子仁搞气氛已经是基本操作。这部电影其实更体现了电影体裁的特殊性，故事并不新鲜，说白了就是人格分裂，隐藏人格干坏事主人格不知道，两个人格争夺身体控制权。但如何进行视觉展现是进行了创新的，比如加百列从后脑长出来，把人的背面当成正面，折胳膊折腿，进行一系列的打斗…这才是这部电影独有的精彩，虽然可能引进版删了一些镜头。从写毕业作品以来我也一直在反思，关注文本是好的，但影像亦是电影本体的重要部分。如果有充分的视觉创新，旧瓶装新酒其实也未尝不可。
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