David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
男人总想着扬名立万，女人连活着都得远走他乡隐姓埋名，靠群戏靠讽刺靠台词撑起一部戏，是万合天宜最像电影的电影了，虽然看起来还是很生硬别扭
一场关于现实的幻梦，需要反复回忆来冲淡现实的残忍。
2.5 完全不靠视觉揭示人物关系，实在不知道镜头该放哪儿了就给个特写，基本是全靠嘴说的零调度“电影”，表演在浮夸与做作之间（话剧范儿？算了吧），观感非常疲惫，强撑着才没有睡着。面对所谓的社会议题施展轻功辗转腾挪，避开了一切可以避开的东西，最后再撒一点《闪灵》的佐料，结果也无非是不痛不痒色香味均无的玩意儿。
影片讲述了一个很温情的单亲家庭，伊丽莎白因为婚姻破裂每天以泪洗面，她试图振作起来，走进夜巴黎，找到了属于自己的归置。这是一部怀旧电影，有点小文艺，影片当中每一段情感没有进行刻意的描绘，但在这样的氛围中也令人沉醉其中，影片的氛围感很强烈，典型的浪漫法国风，慵懒且散漫不说，电影也只有一条简单的直叙故事线，简单又不失情调。《巴黎夜旅人》这部影片导演在拍摄中，气氛拿捏的恰到好处，情感表达真挚，充满年代感的音乐，利用在平常不过的故事拍摄出了对过去生活的缅怀以及对城市的热爱。
甘斯布身上存在着两种截然不同的气质，它们并不是掺杂着出现的，而是此起彼伏的——阴霾和恬淡
我們都知道，彼此都太孤單了，我們需要從電影裡獲得安慰，這不是排解孤單，而是接納孤單。但電影內外的“我們”從來都不是相同的，每一次我們都衹是外來者，是夜旅人，是他人一瞥而過的碎片。然而我們卻能在別人的身上，看見自己的夢和想像。
喜剧悬疑元素混合的较好，比较贴近当下年轻人喜欢的剧本杀形式，立意深刻，照进现实，剧本十分用心。劣势在于，片名过于笼统，缺乏吸引力，影片节奏较慢，执导水平有限，电影感不强，更像话剧部分笑点尴尬。总体而言是用心之作，有可能会是黑马，刘循子墨加油，以后可能会有更好的作品
笑死 一集明星大侦探。最后尹正那娇柔做作拿起又放下的手，请问导演你是在自我感动吗？
男人总想着扬名立万，女人连活着都得远走他乡隐姓埋名，靠群戏靠讽刺靠台词撑起一部戏，是万合天宜最像电影的电影了，虽然看起来还是很生硬别扭
另外，邓家佳的身材管理也太绝了，背后得付出多少努力啊小姨妈。
生活再难但也可抱有善意和诗意。电影很法兰西
不过还是一个优秀的“视频”，电影语言几乎没有。
Une drôle de nostalgie s’est levée au fond de moi lors de la séance. Avec beaucoup de légèretés, ce conte n’est pas moins touchant que décontractant. Pour une fois le 80s ne m’as pas dégoûté (ici aucune trace artificielle).
房间停了很久的水，我已经搞不清楚眼前打开的水龙头是否正常穿过狭长的地下管道连接到过滤水池。共鸣是好的，耳目一新也是好的，相似的灵魂是镜子，其他的是拼图，它们帮助你解开心中的困惑。洗手间传来滴滴答答的声音，好像，水来了。
前30分钟很“报告老板”，本以为子墨导演的处女作电影只是这样了，没想到，从半小时后开始，剧情展开逐渐精彩！娱乐圈乱象，影视圈潜规则，还有故意避而不谈的那些隐喻的剧情……简直太精彩！当快看到结尾时，有两句台词给我很深的触动：大概意思是“你知道最可怕的是什么吗？是记忆，记忆就像火苗，只要有一点儿，便有变成燎原之势的可能”；另一句是“我们好不容易知道的真相，难道就这样让它结束了么？”（我觉得很多暗藏的隐喻升华了这部电影的主旨，希望如电影内在想表达的一样，有些记忆可以被人记住）另外，个人觉得，值得二刷，里面几个演员的演技都很棒！
我发誓再也不看国产低成本密室悬疑剧了，看吐了，演技浮夸，剧情生硬，民国乱世风，每一点都让我很难受。这种烂俗场景风格的电影竟然还有人吹，而且这种风格还越来越多。。
我可不是独醒帝夸大其词，可以去欣赏一下评论里一些神志不清的醒目言论，这电影7.5到8分很合理，看见一堆打一星的我很不理解，点开其中几个主页看看打分习惯之后，虽然依旧不太理解，但我建议你们少刷短视频，或者说少用短视频的思路来看电影，你会错过很多美好的东西。
我可不是独醒帝夸大其词，可以去欣赏一下评论里一些神志不清的醒目言论，这电影7.5到8分很合理，看见一堆打一星的我很不理解，点开其中几个主页看看打分习惯之后，虽然依旧不太理解，但我建议你们少刷短视频，或者说少用短视频的思路来看电影，你会错过很多美好的东西。
这片居然不到8分？果然国产悬疑片自带debuff。还有笑点也是非常到位了，警察死前那个滚也是蛮惊喜的。
是一个温柔的巴黎 自我修复和解的巴黎 家里的人都在慢慢成长 都被温柔包裹着
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