David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
特效蛮差的 最后大人们靠一场火灾转变 太生硬了
打五星能给我拍个不低幼的魔方大厦吗？？这部真的太儿童视角了，按理说也是高年级小学生了
整体效果上也不好说，但几个小演员真是太一般了，很多念台词的感觉。
虽然拍的不咋地，还是要加星给童年记忆里的细节和对拍郑渊洁童话的鼓励。鲁西西的小演员很适合也很可爱。希望看到真人（鼠）版舒克贝塔和真人版魔方大厦。
咦，还不错啊！
鲁西西传是我小时候读过好多好多遍的书，从不识字的时候就让妈妈给我读了。以至于我到现在都还记得电影里哪些句子是书里原句，哪些情节是新加的。
4、虽然是儿童片，但特效有点儿渣；
为什么要用我小时候的故事来教育长大后的我？我的童年很快乐 就是因为没有那些狗屁中心思想
无论如何，不想用成年人的逻辑来评判儿童片，但是却又不能给儿童的世界一些真正儿童的东西，于是故事怎么讲都会拧巴，更是背后人与人与社会的拧巴
鲁西西小演员找得很好 拍摄风格也很舒服 复古又干净 但我觉得还是差口气 郑渊洁的经典还可以用更好的方式传达
娃居然看哭了……顺便跟她吐槽，你爹妈小时候看的是郑渊洁，机器猫，柯南……你们现在还是看这些，现在那些斗罗大陆巴啦啦小魔仙我们30年前就看过了圣斗士和美少女战士。真是一代不如一代。
皮皮鲁不太行 鲁西西还可以 真搞一个郑渊洁宇宙我觉得还是可以支持
选角好灾难，但鲁西西小演员的哭戏很有感染力；添加的内容让整个电影逻辑都很奇怪，或许子供向真的只能子供
难得难得，有对中国教育唯成绩论的批判，老少皆宜
怎么说呢，只能说，至少比《李雷和韩梅梅》要好，但也仅限于此了，皮皮鲁的戏份太少了。鲁西西是不是加钱了？
力捧我童年的偶像，虽然并不尽如人意，但还是想给五分支持，皮皮鲁和鲁西西伴随着很多人成长，但几十年来都缺少影视形象，这次电影是一次有益尝试，希望以后有更多的郑渊洁童话走上大银幕，成为大ip，塑造出经典深入人心的角色，中国童话电影加油！ 另外，郑渊洁童话不只是孩子看的，更适合成人、家长，希望更多的人走进影院，“结识”郑渊洁！
希望孩子们也能和他们的爸妈一样喜欢老郑 看到希望你能永远开心的时候感动哭了 这真是最真挚的愿望了
粗糙却蛮有意思的电影，一开始我看到作弊也真的不适，然后弹幕飘过了一句话，大人看他们在作弊，但对孩子和罐头小人来说是在合作打一场艰难战役，一场不正派却反抗不合理规定的战役，何况他们也为此付出了代价，且之后找到了学习的乐趣，不再作弊，所以说“教坏”这种评论大可不必。整部电影还是比较轻松的吧，笑点自然，小同学们关系转变也自然，也有扎心的地方，鲁西西问的那句“如果我学习成绩不好，那你们还会喜欢我吗？”“不喜欢，没有人会喜欢成绩不好的孩子”
童话大王，郑渊洁，皮皮鲁与鲁西西，真的是童年的回忆了。包括这本书我都还在呢。 拍的还是不错的，服化道和每个小演员的演技都很在线。小演员和罐头小人都很可爱？如果大人们的演技能再自然些就更好了。
童年喜欢的书搬上屏幕就热血沸腾了。剧情不错，特效有待加强。结局略狗血
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